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The Mindful Athlete by George Mumford

The Mindful Athlete: Secrets to Pure Performance by Geoge Mumford

 

Michael Jordan credits George Mumford with transforming his on-court leadership of the Bulls, helping Jordan lead the team to six NBA championships. Mumford also helped Kobe Bryant, Andrew Bynum, and Lamar Odom and countless other NBA players turn around their games. A widely respected public speaker and coach, Mumford is sharing his own story and the strategies that have made these athletes into stars in The Mindful Athlete: The Secret to Pure Performance.

Mumford’s deeply moving personal story is unforgettable. A basketball player at the University of Massachusetts (where he roomed with Dr. J, Julius Erving), injuries forced Mumford out of the game he loved. The meds that relieved the pain of his injuries also numbed him to the emptiness he felt without the game and eventually led him to heroin. After years as a functioning addict, Mumford enrolled in Dr. Jon Kabat-Zinn’s Mindfulness Based Stress Reduction program, and made meditation, on and off the cushion, the center of his life. He kicked drugs, earned a master’s degree in counseling psychology and began teaching meditation to inmates and others.

THE FIVE SUPERPOWERS

The Five Superpowers are mindfulness, concentration, insight, right effort, and trust. These spiritual superpowers are interconnected and they work together. Buddhism sometimes calls the first three powers—mindfulness, concentration, and insight—the threefold training. Our unconscious mind contains the seeds of all these energies. You can cultivate these three energies throughout the day, in whatever activity you’re engaged. Mindfulness, concentration, and insight contain each other. If you’re very mindful, then you have concentration and insight in your mindfulness. Generating these energies is the heart of meditation practice. They help you live every moment of life deeply. They bring you joy and happiness and help you to handle your own suffering and the suffering in the people around you.The fourth power, right effort or diligence, is the energy that makes us steadfast in our practice. Cognitive function improves when we have a positive state of mind. Bringing diligence to our practice of mindfulness is a great way to cultivate positive mind-states. But when we practice sitting or walking meditation in a way that causes our body or mind to suffer, that isn’t right effort because our effort isn’t based on our understanding.The last of the Five Powers is trust. It can also be seen as faith or confidence, but the way that I like to look at it is as courage. Having the courage to delve into the unknown and trust what is found there makes the practice of mindfulness and the other powers possible.

“The minute your mind is elsewhere, the present moment is gone.”

Flow 

“Think about the eye of a hurricane, or the calm still center in the middle of a cyclone. No matter how intense the storm or what’s swept up in its gale-force winds, that calm, blue center is always there. This is the metaphor I like to use when talking about the space between stimulus and response. We all have this quiet center within us. Mindfulness reconnects us to this center space, where we fully experience the present moment and have access to the transcendent wisdom that’s often associated with conscious flow. In his book Man’s Search for Meaning, neurologist and Holocaust survivor Viktor Frankl famously described it this way: ‘Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.’”

Space Between Stimulus & Response

The Inner Game

“Before you begin to exercise or do your physical activity, take five minutes to be still and practice being conscious of the space between stimulus and response. Stop what you are doing and return to your breath. Stay in the calm center. Respond from the center of the hurricane, rather than reacting from the chaos of the storm.”

Poise

Outcome Expectation 

Kinesthetic Imagery or Kinesthetic Visualization

Explicit Learning 

Implicit learning

Intention

Discovering your Intention

Deliberate Practice

Discomfort Zones

Concentration 

Know Thyself (Game Selection)

Moving from Desire to Action

Buddha’s 4 Noble Truths 

  1. Suffering is part of life and life is stressful. But we can choose how we react to stress. 
  2. There’s a cause for that suffering. Usually these causes are expressed through cravings, attachments and unwholesome emotional mindsets. 
  3. There is an end to suffering. Well-being comes through practicing non-greed, non-hatred, non-delusion. For me, this is all part of self-knowledge, wisdom, and understanding because it’s saying that with insight and understanding, we not only get beyond the current manifestation of our suffering or stress; we can actually move way beyond it to a state of wellness, happiness, and joy.
  4. The Fourth Noble Truth is the Noble Eightfold Path. The Eightfold Path is the way that leads from suffering, which is the First Noble Truth, to well-being, which is the Third Noble Truth. 
    1. The elements of the Noble Path are: 
      1. Right Understanding (Insight) 
      2. Right Thinking
      3. Right Speech 
      4. Right Action 
      5. Right Livelihood 
      6. Right Diligence (Right Effort) 
      7. Right Mindfulness
      8. Right Concentration

The elements of the path are interconnected and affect each other. As you can see, five elements of the path are the Five Superpowers.

This path out of suffering involves seeing how our emotional blueprints, belief systems, and habitual ways of thinking manifest in the various areas of our lives. In order to release them, we have to see them and understand them before we can realign our thoughts, motivations, and actions. The only way out of suffering, as Robert Frost said, is through it. We don’t run away from the bull, we take it by the horns. Because ultimately, we perform at our best when we’re not suffering, so we all have a vested interest in committing to a journey of self-discovery, no matter how challenging or uncomfortable it makes us.

Emotional Hindrances: Feeding the right wolf 

Buddha’s 5 categories of Hindrances 

  1. Sensual desire– This doesn’t only include food, sex, drugs but also “attachments to more intangible but no less powerful things, like the ego-gratification of winning at all costs, having the biggest and best toys, social status, or the way our bodies look.”
  2. Ill will or anger. This hindrance often messes with our game when we compete, throwing us way off-base. Anger and ill will are toxic; they undermine our lives and cloud our thinking both off and on the court and field.
  3. Sloth or torpor. This is the dulling of the mind, inattention, spacing out.
  4. Restlessness or worry. The modern cocktail of these two hindrances is anxiety, and it insinuates itself into our lives in many different forms.
  5. Skepticism and doubt.

Know Your Stress

Positive Stress

Comfort and Discomfort 

Self-efficacy 

Embracing Failure

Error Correction

“High performers often look at mistakes and “failure” through the prism of error correction and attaining more skills, more knowledge, and more experience. No matter how many times they fail, they maintain a mental state of wonder. They keep asking; “How about if I just go and do this and let it speak to me, instead of assuming I know in advance what it is.” When we can operate on the principle that we don’t know anything but we have everything to learn, we’re infused with a sense of wonder. It’s like a little kid who’s learning to walk: he or she keeps falling down, but then something incredible starts to happen and eventually the child is able to move slowly forward on wobbly feet. Then that incredible thing that seemed so difficult becomes second nature.”

During Failure Notice What’s Right 

Insight

“Ask yourself at least one challenging question each day.

Some examples:

Take some time and listen to your body when you ask these questions. Don’t just answer with your mind. If you listen to your body, it will answer you.

Right Effort 

4 Aspects of Right Effort 

“The Buddha identified the following four aspects of right effort: 

1. Guarding against unwholesome qualities arising that have heretofore not arisen

2. Observing and abandoning unwholesome qualities that have already arisen, rather than reacting to them

3. Developing new wholesome qualities 

4. Sustaining wholesome qualities that currently exist

Wherever you are on your path, right effort is the same: Joy is in the doing of the task and in the journey itself, however long or difficult. You move forward toward your goals, and you keep going. If you experience great resistance, you don’t force or try to push a square peg into a round hole, and you don’t keep pushing that boulder up the hill only to have it come back down on you. Instead, you get silent, focus, practice AOB to connect fully to the present moment, get clear on what’s happening, change course, and get back on the right track.

Change involves risk and getting comfortable with the unknown 

“When we apply mindfulness to our experience in daily life on and off the court, we’re cultivating positive energy, which creates the spiritual power called wisdom. When we practice diligence, our efforts are steadfast, enthusiastic, and poised. When you have faith in yourself and confidence in your practice, you want to do the work of right effort and cultivate positive mind-states. This means learning how to make states of mind such as mindfulness, happiness, love, or compassion arise and manifest. It also means knowing how to handle unwholesome states of mind. For example, when anger arises, you understand how to let it go without pushing it away or trying to get rid of it, which in any case doesn’t work. Instead, with the right effort you actually pay more attention to the anger when it arises and take the time to be with it, breathe with it, and let it go without effort. By taking this deliberate action, you naturally generate a positive mind-state, no matter how angry you are. You can intentionally choose to bring positive mind-states into existence—and through right effort, you learn to sustain them. We do this by learning how to sit and enjoy sitting, without overly exerting ourselves or making it a chore. It doesn’t have to be a struggle.”

“When your actions are based on right effort, you cultivate an entirely different energy; rather than acting out of greed, or doing things strictly for yourself or from self-interest, you act for selfless reasons and thus generate more energy and opportunity for flow. Because as long as there’s a self there, as long as your ego-mind is focused on how you’re doing instead of what you’re doing, you’re operating out of self consciousness.

This mindset generates insecurity, takes you out of the present moment, and makes it more difficult to get in touch with that still and powerful center space between stimulus and response where, as Bruce Lee says, you can “be like water.”

Self Regulation

Operative Conditioning/ Automatic/Pavlovian Response 

Be Like Water 

Every mindful moment off the courts, no matter how small, improves your game on the courts. And every mindful moment off the courts, no matter how small, is mental preparation for your game on the courts. There is no separation.

Keep a daily journal of how you respond to certain situations.This will cultivate self-awareness and mental strength.

Ask yourself:

What was the situation?

What thoughts were you aware of during the situation?

What feelings were you aware of during the situation?

What action if any did you take during or after the situation?

As you write about this situation now, what belief systems or paradigms do you think you were operating from?”

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